TERMBASES
This term refers to three great accomplishments that are forever remembered and eulogized by the people. The first and foremost is to set a high moral standard for people of later generations to follow. The second is to perform meritorious deeds, bringing good to the country and the people and rooting out evils. The third is to put forth noble ideas or establish them as a way of thinking through writing them down. According to Zuo’s Commentary on The Spring and Autumn Annals, these great accomplishments were proposed by Shusun Bao from the State of Lu. In Shusun’s opinion, private benefits that individuals or families have, such as wealth, official ranking, and social status,
will disappear with the passage of time. Only the great accomplishments that
benefit the country and the people, including setting out high moral standards, performing great deeds, and inseminating noble ideas, can be passed on for eternity. These three great accomplishments have been the lifelong pursuit of ancient Chinese literati and people of noble aspirations.
Junzi (君子) was originally used to indicate a person’s social status, generally referring to a ruler or a member of the aristocracy. Beginning with Confucius(551-479 BC), the term acquired an additional moral dimension and came to mean someone of true virtue. The opposite of junzi is xiaoren (小人), which roughly means the “petty men.” In the Confucian tradition, junzi is someone who is above a scholar and below a sage in terms of moral influence. A man of virtue pursues and practices the ideal known as dao and regards dao as the fundamental meaning of life above power or gains.
This is a term used to describe someone of ideal moral quality. How much one achieves does not determine whether he can be called a great man. The criterion is whether or not a person can know and hold fast to Dao. Given that there are different interpretations of Dao, the specific requirements for a great man are also different. Mencius (372?-289 BC) stresses that a great man should have high aspirations to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world). Yet, another ancient Chinese philosopher Laozi believes that a great man should abandon ostentatious rites and norms, and return to the natural state through non-action.