TERMBASES
Plain line drawing is one of the traditional Chinese styles of artistic presentation. It features the contours of images sketched in black ink lines. This style of painting is mostly used in painting human figures and flowers. Although not much ink is applied, this technique can achieve a very lively effect. Plain line drawing originated from the plain drawing of earlier times; through variations in lines’ length, thickness, pressure, and changes in trajectory, the artist can portray the texture and motion of images. Plain line drawing was prevalent from the Jin Dynasty through the Tang Dynasty. During the Song Dynasty, it formed a distinctive style of its own. Gu Kaizhi(345?-409)of the Jin Dynasty, Li Gonglin(1049-1106)of the Northern Song Dynasty, and Zhao Mengfu(1254-1322)of the Yuan Dynasty specialized in painting lines of perfectly even width like iron wire, while Wu Daozi of the Tang Dynasty and Ma Hezhi of the Southern Song Dynasty were renowned for their skill in drawing thick, wavy lines resembling orchid leaves. Plain drawing is also a very important style of expression in narrative literature. In this context it refers to a simple and concise style of writing, without embellishment, so as to produce fresh, lively images. In classic novels such as Outlaws of the Marsh or Romance of the Three Kingdoms, one finds abundant instances of a plain drawing style of writing.
This term refers to a literary writing style that is ornate and flowery in diction and excessively detailed and exhaustive in description, in contrast to being “simple and concise.” The tendency to write elaborately about an idea in ornate language first emerged in the Western Jin Dynasty, represented by the writings of Lu Ji (261-303). His works were rich in allusions and antitheses, meticulous in diction and description, and elaborate and ornate in style. At the same time, these writings suffered from a lack of clarity and novelty. During the Qi and Liang of the Southern Dynasties, this overly elaborative style was listed as one of the eight major literary styles in Liu Xie’s (465?-520? or 532?) The Literary Mind and the Carving of Dragons.
Dan (丹 cinnabar) and qing (青 cyan) were two colors frequently applied in traditional Chinese painting. Cinnabar is red and cyan is bluish green. In early times, Chinese paintings often used minerals such as cinnabar and cyan to draw lines or fill in colors. Hence the term danqing (丹青) made from the combination of dan and qing could stand for painting in general. Representative works of this kind included silk paintings unearthed at Tomb No.1 of Mawangdui of the Han Dynasty as well as the Dunhuang frescoes of the Northern Wei period and the Sui and Tang dynasties. Later, colors made from cinnabar and cyan were gradually replaced by ink and wash. Partly because of their bright, contrastive colors, and partly because mineral colors do not deteriorate appreciably over time, people used red-character books to record merits and bluish-green-character books to record historical events. Historians often use danqing to refer to a man’s outstanding, indelible work that deserves to be put down in history.
The term has both broad and narrow meanings. Interpreted narrowly, it means various painting techniques. Interpreted broadly, it means the cultural values, personality, artistic style, and aesthetic aspiration embodied in a painting, suggesting a perfect fusion of Dao and skills. Dao determines the theme a painting conveys as well as the painting’s artistic principles and aesthetic style. A painting is a concrete image that illustrates Dao. It reflects the cultural principles followed by the painter as well as his personality, artistic style, and aesthetic aspiration. Therefore, paintings illuminate Dao, which in turn enhances the paintings. Prominent painters seek to access Dao through refining their skills and epitomizing Dao in artwork. The Dao of painting not only encompasses the Dao of nature, but also the Dao of social life, demonstrating the commitment to humanism inherent in the Chinese culture.